Many of the Hindu gods, including all three members of the Trimurti - Vishnu, Shiva, and Brahma - are recorded in Hindu scriptures engaging in sexual predation.
In the Shiva Purana, Vishnu is said to have deceived Vrinda, giving her a false dream indicating that something was wrong with her husband, Jalandhara, who had gone to fight against Shiva. She goes to the forest with her friends, wherein Vishnu is waiting for her, and tells her that Jalandhara died, but, he will resuscitate him. However, he merely takes the form of Jalandhara, and proceeds to have intercourse with Vrinda. When Vrinda realizes what has been done to her by Vishnu, she immolates herself:
Shiva Purana - Section 2.5, Chapter 23
2 After going to the city of Jalandhara, Viṣṇu thought of violating the chastity of Vṛndā.
3 The foremost among those who wield illusion, he assumed a wonderful body and stationed himself in a park of the city. He made Vṛndā see a dream.
4 The gentle lady Vṛndā, the wife of Jalandhara, though of pure rites, had a very bad dream at night on account of Viṣṇu's power of illusion.
5 In the dream as a result of Viṣṇu's power of illusion she saw the naked form of her husband anointed with oil and seated on a buffalo.
6 He was proceeding in the southern direction. His head had been completely shaved. He was wearing black flowers to decorate himself. He was being served by a number of Asuras. He was completely encompassed by darkness.
7 Later, towards the end of the night she had various bad dreams, such as the whole city was submerged in the sea, all of a sudden, along with herself.
8 Then the lady woke up still thinking of the dream she had had. She saw the rising sun with a hole in the middle and fading repeatedly.
9 On realising that it was a bad portent, the terrified lady began to cry. She did not feel happy at all in the spacious terraces and towers of the palace.
10 With two of her friends she then went to the park in the city. Even there she did not find herself at ease.
11 Then she, the dejected gloomy wife of Jalandhara, wandered from forest to forest. She was not conscious of even herself.
20 "O lord, Jalandhara my husband has gone to fight Śiva. O holy one of good rites, how does he fare in the war? Please tell me."
21 On hearing her words, the sage feigned a deceptive silence. Fully aware of the means of achieving his selfish ends he looked up sympathetically.
22 In the meantime two lordly monkeys came there and stood bowing down in front of him. At a significant gesture from his eyebrows, the monkeys rose into the sky again.
23 O great sage, within a trice, they came back taking with them his head, body and limbs and stood in front of the sage.
24 On seeing the head, body and limbs of her husband, Vṛndā fell unconscious, extremely pained at the misery of her lord.
31 "O excellent sage, storehouse of mercy, eager to help others, O gentle sir, take pity on me and resuscitate my lord.
32 O great sage, I know that you are competent to enliven him again. Hence please resuscitate my beloved husband."
33 After saying this, the chaste wife of the Daitya fell at his feet heaving sighs of grief.
34 This Daitya cannot be enlivened because he has been killed by Śiva in the battle. Those killed in battle by Śiva never return to life.
35 Still, knowing the eternal Dharma that those who seek refuge should be protected, I shall resuscitate him urged by pity.
36 After saying this and restoring him to life, O sage, that sage who was Viṣṇu the foremost among those who wield illusion vanished from the scene.
37 Jalandhara thus revived to life by him stood up. Delighted in mind he embraced Vṛndā and kissed her face.
38 On seeing her husband, Vṛndā too was delighted. She forgot her sorrow. She considered everything a dream.
39 Delighted in the heart and with all the dormant passions kindled up, she sported with him for many days in the middle of that forest.
40 Once at the end of the sexual intercourse she realised that it was Viṣṇu. Vṛndā rebuked him angrily and spoke thus.
41 Fie on this misdeed of Viṣṇu in outraging the modesty of another man's wife. I have now realised you as the wielder of illusion, appearing in the guise of an ascetic.
46 After saying this, Vṛndā entered fire though prevented by Viṣṇu who was fascinated by her charms.
51 Viṣṇu thought of Vṛndā remorsefully. The smoke and dust from her funeral pyre covered his face. He stood there itself without any peace of mind though urged and consoled by hosts of gods and Siddhas.
In the legend, Vrinda's husband Jalandhara had not died yet. Therefore, not only does Vishnu violate her, he also lies to her in order to deceive her, by telling her that her husband is dead, when he is not.
The Shiva Purana also notes in passing that Vishnu had done this repeatedly to other married women as well:
Shiva Purana - Section 5, Chapter 4
17 O great sage, Viṣṇu was deluded by Kāma by the power of Śiva's Māyā. He outraged the modesty of other men's wives many times.
The account of Vishnu's deception of Vrinda is also given in the Skanda Purana:
Skanda Purana - Book 2, Section 4, Chapter 21
1 Viṣṇu went to Jalandhara, the city of that Daitya. He resolved to violate the chastity of Vṛndā.
23 He has been killed in battle by Rudra. He cannot be made alive once again. Still, out of sympathy for you, I shall make him alive.
24 After saying this, the Brāhmaṇa vanished. By that time, the son of the Ocean embraced Vṛndā and kissed her face with great mental pleasure and satisfaction.
25 Vṛndā too was extremely delighted in her mind on seeing her husband once again. Staying within the forest in his company for many days, she sported about.
26 Once at the conclusion of the sexual intercourse, she saw him in the form of Viṣṇu. Rebuking him angrily Vṛndā spoke these words:
27 Fie upon your conduct, O Hari, you commit adultery! I know now well that you are a fake ascetic.
30 After saying this, Vṛndā entered fire, though Viṣṇu whose mind was attached to her, tried to prevent her.
31 Hari frequently remembered her. He was covered with the ashes to which Vṛndā was reduced. He stood there itself. Though he was pacified and advised by the groups of Suras and Siddhas, he did not get peace of mind.
The story is also in the Padma Purana:
Padma Purana - Book 6, Chapter 14
28 (Viṣṇu said), "I shall after covering my body, kidnap the charming wife of Jālandhara for Śiva and for helping Pārvatī. O brother, come on. We shall go to the impassable forest for accomplishing the seduction of Vṛndā."
32 Then in that forest, Viṣṇu attracted Vṛndā with a spell. He, the killer of Madhu, caused torment in her heart.
Padma Purana - Book 6, Chapter 15
35 The lord of the world was similar in figure to her husband, had a chest like that of him; his height was like that of him; his words were like those of him; his temperament was like that of him.
46 Having, for some days, enjoyed the pleasure due to the contact with Vṛndā's body, (Viṣṇu) the lord of the world, thought about the mission of Śiva.
47 Once, after the sexual act was over, Vṛndā saw the ascetic (that is) Viṣṇu with his two hands thrown round her neck. Seeing him and freeing from the clasp of his hands her neck, she said: “How is it that in the guise of an ascetic you came to fascinate me?”
Finally, in the Devi Bhagavata Purana, a similar story is narrated:
Devi Bhagavata Purana - Book 2, Section 4, Chapter 21
17 Thus saying, Hari, the Lord of the world, slept and then engaged in sexual intercourse with her. But the chaste Tulasī, finding this time her experience quite different from what She used to enjoy before, argued all the time within herself and at last questioned him:
18 Who are you? O Magician! By spreading your magic, you have enjoyed me. As you have taken my chastity, I will curse you.
Hari is another name for Vishnu, and Tulasi is another name for Vrinda.
Therefore, Vishnu, the main deity of Hinduism in the modern era, is recorded in Hindu scripture as having first deceived a woman into believing her husband was dead, when he was not, and then assuming his form, and abusing her.
In the Bhagavata Purana, Shiva is recorded trying to force himself on a young woman, which is actually Vishnu disguised as a female:
Bhagavata Purana - Book 8, Chapter 12
23 When the ball slipped from her hand and went to a long distance and she ran after it while the wind blew away her fine silken garment along with the girdle. And indeed (even) god Śiva stood gazing.
24 Beholding that exquisitely charming damsel with such winsome side glances and enchanting the heart, god Śiva fixed his heart on her indeed, when she showed to be enamoured of him through her ogling.
25 Being deprived of his wisdom, sense of decency and discernment, by her, and overcome with erotic passions evoked by her, he lost his sense of shame and approached her even while (his divine consort) Pārvatī stood gazing.
26 Seeing him approaching, she, being stripped of clothes, became extremely abashed. She concealed herself behind the tree laughing but did not linger (anywhere).
27 The divine Śiva whose senses (control of mind) were robbed away (by the damsel) and was overpowered by passions, pursued her as the leader of elephant would follow a she-elephant.
28 Running after her with great speed, and seizing her by the locks of her hair, he dragged her near him and hugged her in his arms, despite her unwillingness.
29 Being closely embraced by god Śiva, like unto a she-elephant by an elephant, she wriggled to and fro (within his arms) and got her hair dishevelled.
30 Having extricated herself from the arms of the great god, she ran away fast, despite her big hips, as she was the Māyā (deluding potency) created by the Lord, Oh dear king.
31 Being completely overwhelmed with passion, like that by his enemy, the above-described Rudra followed the footsteps of the damsel, created by Lord Viṣṇu of miraculous exploits.
32 While running after her, the semen of Śiva of unfailing procreative capacity, went on escaping like that of a big bull-leader of a herd pursuing a fecundable Cow or as that of a rutting leader-elephant running after a fertilizable she-elephant.
33 Oh ruler of the earth! The various places on earth where the seed of that great-souled god fell, became the areas of silver and gold ores.
34 Thus in the course of his pursuit (of the damsel), god Śiva was found (pursuing her) on the banks of the rivers and lakes on the mountains, in forests and gardens and whereever sages lived.
35 When his semen was completely escaped, he realized that he had been befooled by the Māyā of God Viṣṇu and he recovered himself completely from that delusion, Oh great king.
Shiva is portrayed here as being duped by Vishnu. But this deception causes him to be a predator. Therefore, Vishnu could be said to bear culpability for what happened here as well.
This story is also given in the Brahmanda Purana:
Brahmanda Purana - Book 4, Chapter 10
73 Śiva caught her somehow and embraced her frequently. Shaking him off repeatedly, she too ran far away.
74 Seizing her once again, the lord who was completely under the influence of the god of Love embraced her impetuously. His semen dropped down then.
In the Bhagavata Purana and the Skanda Purana, Brahma, the creator of the universe, is recorded lusting after, and attempting to have intercourse with, his own daughter against her will:
Bhagavata Purana - Book 3, Chapter 12
28 Oh Vidura, it is reported to us that self-born god became passionate and desired his own beautiful daughter, the goddess of Speech who, though herself above passions, captivated his mind.
29 His sons, the sages, of whom Marīci was the foremost, saw that their father had set his heart on unrighteousness. Out of familiar confidence, they pleaded with (lit. awakened) him.
30 "That you do not control your passion despite your capacity to do so, and that you are bent on approaching your daughter, has never been done by the ancestors nor will it be done by others after you in future.
31 Oh father of the world, this is not glorifying (creditable) even to the possessors of divine lustre (power). By following this (course of conduct) the people shall never attain any good."
32 (Finding Brahmā bent on the heinous act the sages prayed to God) "We bow to the glorious Lord who manifested this world that was within him. He alone is capable of protecting righteousness."
Skanda Purana - Book 3, Section 1, Chapter 40
6 Prajāpati (i.e. Brahmā) was formerly deluded, O Brāhmaṇas. He desired like a lover his own daughter named Vāc (Speech) joyously.
7 This daughter of Prajāpati became ashamed on noticing his lecherous love for her. Hence she assumed the form of a Rohita deer.
8 Inclined to have sexual dalliance with her, Brahmā too took the form of a deer. As she went ahead in the guise of a female deer, he too followed her.
9 On seeing him intent on having sexual intercourse with his daughter, all the deities condemned him:
10 "This Brahmā is committing a deed that should not be done, i.e. (attempt to have) sexual union with one's own daughter." Thus they censured the creator and the Lord of the worlds. On seeing Parameṣṭhin (Brahmā) engaged in the forbidden act, Lord Hara took up the Pināka bow and assumed the form of a hunter.
11 He fitted one arrow to his bow. He drew the bow string as far as his ear and hit Brahmā with his sharp arrow.
12 Struck down by the arrow of the Annihilator of the three Puras, Brahmā fell down on the ground.
The other deities denounce the behavior of "the creator and the Lord of the worlds", as he pursues his own daughter in attempt to assault her.
The Hindu deities are humanized, fallen conceptualizations of the divine. They are often described as petty and violent. And, in this case, their crimes are truly reprehensible, as they prey on women out of lust.